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Audiobooks > Philosophy >  Social > The Real Reason We Regard Criminality as Low
The Real Reason We Regard Criminality as Low Audiobook, by J. M. Kuczynski Play Audiobook Sample

The Real Reason We Regard Criminality as Low Audiobook

By: J. M. Kuczynski
The Real Reason We Regard Criminality as Low Audiobook, by J. M. Kuczynski Play Audiobook Sample
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Read By: J. M. Kuczynski Publisher: Author's Republic Listen Time: at 1.0x Speed 0 hours and 03 min. at 1.5x Speed 0 hours and 03 min. at 2.0x Speed Release Date: October 2017 Format: Unabridged Audiobook ISBN: 9781518974144
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Quick Stats About this Audiobook

Total Audiobook Chapters:

3

Longest Chapter Length:

02:27 minutes

Shortest Chapter Length:

07 seconds

Average Chapter Length:

56 seconds

Audiobooks by this Author:

156

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A Crash Course in Analytic Philosophy Audibook, by J. M. Kuczynski
Moral Relativism Audibook, by J. M. Kuczynski
Racing to the Bottom: Thoughts on the Bureaucratization of Education Audibook, by J. M. Kuczynski
Test-performance as a Negative Indicator of Future Professional Success Audibook, by J. M. Kuczynski
The Shred of Truth in the James Lange Theory of Emotions Audibook, by J. M. Kuczynski
What Kind of Person Becomes a Philosophy Professor? Audibook, by J. M. Kuczynski
Why People with OCD Polarize : Part 1 Audibook, by J. M. Kuczynski
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Ambiguity-intolerance in Relation to Displaced Doubt Audibook, by J. M. Kuczynski
Fear-based Morality is Immorality Audibook, by J. M. Kuczynski
Half-belief Leads to Half-action Audibook, by J. M. Kuczynski
Racing to the Bottom Part 2: Thoughts on the Bureaucratization of Education Audibook, by J. M. Kuczynski
Suspension of Neurotic Agency as a Precondition for Actual Agency Audibook, by J. M. Kuczynski
The Two-sidedness of Emotions Audibook, by J. M. Kuczynski
Two Ways to Respond to Fear Audibook, by J. M. Kuczynski
Bilingual Observations: October 22, 2017 Audibook, by J. M. Kuczynski

Publisher Description

Most criminals are not people with irrepressible urges. They are listless drifters—not doers, but people who are done unto. And that is why we hold them in contempt.

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