The life of Mr. Badman forms a third part to The Pilgrim’s Progress, but it is not a delightful pilgrimage to heaven. On the contrary, it is a wretched downward journey to the infernal realms. The author’s goal is to warn poor, thoughtless sinners, not with smooth words they can ignore, but with words that thunder against their consciences regarding the danger of their souls and the increasing wretchedness into which they are madly hurrying. The one who is in imminent but unseen danger will bless the warning voice if it reaches his ears, however rough and startling it may sound. The life of Badman was written in an age when abandonment of moral principles, vice, gluttony, intemperance, habitual lewdness, and the excessive unlawful indulgence of lust marched like a ravaging army through our land, headed by the king, along with officers from his polluted peers. Are we not seeing the same thing, in every way? It is as if this book was written for us who are alive today.
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John Bunyan (1628–1688) started out as an itinerant worker and a soldier. When he began to have religious experiences, he joined a Christian fellowship and soon began preaching. His discussions with the followers of George Fox inspired his first book, Some Gospel Truths Opened, published in 1656. In 1660, he was arrested while preaching. During twelve years of imprisonment in the county jail, he wrote several works, including Profitable Meditations, Praying in the Spirit, The Holy City, and Grace Abounding. He was released after the Declaration of Indulgence of 1672, under which he became a licensed preacher and pastor of the church to which he belonged; but in 1673 the Declaration was canceled, and Bunyan was sent back to prison for six months. During this time he wrote his most famous work, the epic Christian allegory The Pilgrim’s Progress. His defined religious outlook is balanced in his writing by an almost modern realism and psychological insight.